MATITYAHU (Matthew) 3:1-12

Have You Changed Your Mind?

By Johnny Tatum

 


PART 2: DINNER IS NOW SERVED -- LOCUSTS & TREE RESIN!


 

Matityahu 3:1-12 Exposition

 

1 Now in those days came,

From Luke, Chapter 1 we know that Yochanan's parents were Z'kharyah (Zacharias) and Elisheva (Elizabeth). In addition, we know something about the birth of Yochanan the Immerser, and we know that he was actually a cousin of Yeshua.

Matityahu said nothing about the messenger except Yochanan the Immerser came; he just stepped out onto the stage. Why was that? Because Yochanan the Immerser pointed to the Mashiach. And since Yochanan was just a messenger, we do not need to know anything about his genealogy. What did matter was the message he was delivering!

 

Preaching in the wilderness of Y'hudah, saying,

2 "Repent, for the Kingdom of Heaven is at hand."

So far, it sounds like something that I would walk 20 miles to hear. How about you?!?

 

A Statement and A Command Contained Within This Verse

The statement: The Kingdom of Heaven is here.

We are going to see a lot about the Kingdom of Heaven in the Book of Matityahu. It is a rich subject. But for now, we ask very simply, what did the Kingdom of Heaven mean to the Jews?

So, the Jews would have been very familiar with the Kingdom of Heaven. And Yochanan the Immerser was saying:

The Kingdom of Heaven is here!

Interestingly, Matityahu called this concept the Kingdom of Heaven, and the other Good News (Gospel) writers called it the Kingdom of G_d. Matityahu used the Kingdom of Heaven because he was writing to the Jews, and he did not want to offend them by saying the word G_d. The Jews of the time wanted to avoid familiarization in the ear with the name of Y-H-V-H (G_d's personal name, Yahweh).

 

The command: Repent!

The Jews were also very familiar with the word Repent; they understood very well that it meant to "change your mind". The hearers of Yochanan the Immerser's message would have understood the following:

The Kingdom of Heaven is here, so change your mind!

Actually this was a very intriguing message for the nation of Israel, because they knew that repentance -- a change of mind -- had always applied to the goyim (non-Jews). When a goy (non-Jew) became a Jew, he had to change his mind.


It should be noted:

Repent Is Not A Religious Word

The Jews did not get bogged down in performance issues or sorrowful feelings like many do today, because changing your mind was NOT a religious concept.

Making repent a religious word is another modern-day example of when a word is taken out of the New Covenant and is made into a religious word/work. Obviously, performance or feelings concerning repentance does not match up with Jewish thought.


 

The Key Word (it was only one word) for Yochanan: Change Your Mind

The Chief Activity of Yochanan: Immersing People

There is not a lot said about immersion in the Tanakh, but the Jews would have been very familiar with it. Do you know why? Immersion meant "identification".

The Jews knew that a proselyte (a non-Jewish believer) would have been immersed into Judaism. When a proselyte came to G_d he would say I change my mind and I want to be immersed. The proselyte had to change his mind. How? He would say I used to think that I was okay. I used to think that my gods and my religion would lead me to heaven. However, I have changed my mind. Y-H-V-H is the ONLY G_d and the Jews provide the way:

And that made perfect sense to the Jews.

It also made sense to the Jews that a proselyte would be immersed into the covenant with Y-H-V-H. He would become identified with the Jewish people through a mikveh immersion (ritual bath) which was in accordance with the purification laws of Judaism. The complete immersion in water was a symbol of his sin being washed away (literally to "de-sin" or "un-sin") and of his purification from his uncleanness before G_d.

 

The Jews knew that the proselyte was always the one who had to change his mind and be immersed.

Why was Yochanan the Immerser telling the Jews they had to change their mind?

Why would the Jews be immersed?

Remember, immersion meant identification with the Jewish people. However, the Jews already were Jewish!

 

As we saw in our Matthew 2:12-23 study: Matityahu took events in the life of Yeshua of Natzeret and, to show that what Yeshua did was prophesied, he compared them with events in the Tanakh. So once again, before he dealt with the issues at hand, Matityahu made it clear that the ministry of Yochanan the Immerser was foretold in Scripture.

3 For this is the one referred to by Yesha'yahu the prophet, saying, "The voice of one crying in the desert, 'Make ready the way of Adonai (my Lord), make His paths straight!"

The little phrase Make ready the way of Adonai, make His paths straight was a very common figure of speech from the literature of that time. It was a phrase that was always used about a herald, somebody who would come before the king.

In those days, the population centers were in Persia, in the Middle East, in Egypt, in Rome, and in Greece. Between those population centers there were vast expansions of desert. The way to tell that is to look on any map and identify all the brown areas. The rule of thumb for a map is: if it is brown, it is bad!

 


A Great Picture:

The King Coming Across the Desert

When the King comes to each individual, He has to come across a desert. What is the desert? The world, which is desolate and dry spiritually.


 

Whenever kings would travel around the old empire, they would always encounter deserts. So a herald would go before them and do two things:

The herald had to do three things to the road:

  1. He had to fill in the low areas,
  2. He had to knock down the high areas (so the oil pan would not stick on their chariots -- sic!), and
  3. He would make the roads straight where they were crooked.

 

Matityahu tells us that Yochanan the Immerser was to make ready the way of Yeshua HaMashiach by serving both functions of the herald. How?

MAKE READY THE WAY OF ADONAI

Herald's Work

For People Who Were

Yochanan's Functions

Announcing the King Was Coming

Sinners -- Including ALL

Pointing to the King and Announcing He was Coming

Filling In the Low Areas

Hopeless -- "I cannot be redeemed; it is hopeless for me."

Building Them Up

Knocking Down the High Areas

Prideful -- "I am good already; I do not need to be redeemed."

Knocking Them Down

Making the Paths Straight

Thinking Wrong -- "I have to make sacrifices and be obedient to be redeemed."

Straightening Their Paths; Correcting Their Wrong Thinking

 

Yochanan the Immerser prepared the way of Mashiach, and people were excited and were going out to hear him. However, as we have seen from his message, it did not sound very appealing. In addition, we know people were not attracted to Yochanan because of his great charisma.

 


A Thought To Consider:

The Dead Sea Scrolls and Yochanan the Immerser

Interestingly, the Dead Sea Scrolls were found in the area where Yochanan the Immerser was located. I believe it is very possible that Yochanan spent time with the Essenes at Qumran, the community where, apparently, the Dead Sea Scrolls were produced. The scrolls seem to correlate with what Yochanan was saying. Also, the scrolls talk about a teacher of righteousness who had come among them. I believe that was Yochanan [the Immerser].

The reason I say that is because Yochanan was out in the desert, but he was not isolated and he was not a hermit. Though he was not a social butterfly and he was rough and unpolished, he did know social conditions. And he did know what the P'rushim and Tz'dukim were like. He knew things; however, having said that, he was a weirdo.


 

Yochanan Did Not Make the Cover of GQ ("Gentleman's Quarterly" fashion magazine) Ever!

 

Certainly, people did not go out to see Yochanan the Immerser because he was a flashy dresser…

4 Now Yochanan himself had a garment of camel's hair, and a leather belt about his waist;

A significant little detail: Matityahu said that Yochanan wore a leather belt about his waist. Why? We know Yochanan was not concerned about high fashion, because anybody who wears a big camel's hair robe does not worry about what he looks like. The belt was there to gird him up, because he was always moving. Yochanan did not sit in a tree meditating all day; he was busy.

 

There was another reason people did not go out to him; they did not go to eat with him…

And his food was locusts and wild honey.

The word locusts is not the same kind of locusts we have. It does not make much difference, because what he ate was pretty crude anyway. Those locusts were actually big grasshoppers.

As a Note: I have eaten a grasshopper. Really, it was not too bad. My only problem was the crunchiness of it; the way it felt in my mouth kind of grossed me out -- the crackling and popping. The taste was not that bad, because it tasted sort of like "pop" corn!

Secondly, Yochanan ate wild honey.

A Picture: A bizarre man looking in bizarre places for honey, and he was scooping it out like Winnie the Pooh (a bear character in a childhood story). However, you know that Winnie the Pooh and Yochanan the Immerser did have the same middle name!

Actually, the word wild honey does not even refer to honey, as we know it; wild honey was tree sap. Honey from honeybees was a delicacy. Yochanan was not eating delicacies; he was eating locusts and resin from trees.

 

So Yochanan was not a social butterfly, he was not a flashy dresser, and you would not want to go to dinner with him. And though his message does not seem very appealing, people were flocking to hear him…

5 Then Yerushalayim was going out to him, and all Y'hudah, and all the district around the Yarden;

Based on all of these particular areas that Matityahu sites, the shortest walk would have been about 10 miles and the farthest would have been about 40 to 50 miles. Obviously, people were walking quite a distance to hear Yochanan the Immerser.

What was it about this man that drew these crowds? In part, it was because Yochanan the Immerser was a prophet. There had not been a prophet for 400 years, so nobody alive had ever seen one. Sure, they had read or heard about the prophets, but now here was a prophet to see. Also, I think there was a little bit of nostalgia for the people to think about their glory days. Lastly, there was the novelty, but that would have worn off quickly. A prophet to see and hear, the nostalgia, and the novelty still do not explain the large crowds who went out to hear him.

To draw the large crowds, Yochanan had to have a message that was powerful. However, I think we have to say more. Anytime you have the situation where a few people are going out to the wilderness to hear somebody, they go back and they tell their friends, their friends come, and they go back and tell their friends, means the man had to have been meeting needs. People do not spread the word to others unless their needs are getting met.

Think of all of the different people -- from Yerushalayim, Y'hudah, and the area around the Yarden -- and all the different needs those people had. As we will see, Yochanan the Immerser had a message that met EVERY need!

 


Next:

Matityahu 3:1-12, PART 3: WHY NOT SPELL IT OUT?

 

Back To: Matthew Series Page

Worldnet Grace Ministries Home Page






wgmeditors@qwest.net


ã Worldnet Grace Ministries

This data file is the sole property of Worldnet Grace Ministries. It may be copied only in its entirety for circulation freely without charge. All copies of this data file must contain the above copyright notice.

This data file may not be copied in part, edited, revised, copied for resale or incorporated in any commercial publications, recordings, broadcasts, displays or other products offered for sale, without the written permission of Worldnet Grace Ministries. Requests for permission should be made in writing and addressed to:

Worldnet Grace Ministries, PO Box 130006, The Woodlands, Texas 77393 USA